Herding Cats?

It's said that organizing atheists is like herding cats. We're implicitly compared to believers, who have acknowledged leaders, authoritative texts, and formal organizations. The reason usually advanced to account for this phenomenon is that we atheists are generally rather individualistic and thus reluctant to follow someone else's lead on such matters. But there's another reason which I've never seen presented in the context of explaining the herding-cats idea: atheism is much too broad a concept under which to seek to organize. The proper comparison is not to individual religious sects but to theists as a whole.

If we randomly put a dozen people who don't believe in any gods in a room, then they're no less likely to reach an agreement on any given issue than if we randomly put a dozen people who do believe in gods in a room. A representative sampling of a dozen of the world's theists would include four Christians (two Catholics, one Orthodox, one Protestant), three Muslims (two Sunnis, one Shiite), two Hindus, a (theistic) Buddhist, a Taoist, and an Animist. I rather doubt they would agree to much at all, since they don't even agree on the basic definition and identity of the gods. In fact, the random group of atheists might even be more likely to reach agreements since many atheists have great respect for science, which provides an objective way to establish underlying facts, since appeals to faith would be roundly rejected, and since atheists have no prejudices against other atheists who don't believe differently than they do. The task of organizing atheists seems significantly different from this perspective.

I'm not expressing an opinion about whether atheists should attempt to organize. Atheists—as distinguished from the much larger group of the non-religious—number very few in many parts of the world, including my own, so there may be wisdom in trying to gather as many people under the umbrella as reasonably possible. My point is only that organization works best when it's structured around a specific set of beliefs and not a general belief or disbelief. Only with that in mind can one make real comparisons between groups.

Image: Vlado | FreeDigitalPhotos.net

Enduring Injustice

Many religions teach an afterlife in which all wrongs are righted and every sacrifice duly recognized and applauded. The virtuous will be rewarded, and the wicked will be punished. No one will get away with anything, no matter how great or how small, and no one will be unappreciated or forgotten. Everything is made right, and everything lost is restored. Such a vision appeals to anyone who has ever suffered unrectified injustice during life, and that includes everyone of us to varying degrees. But anyone who believes in such an afterlife will never fully appreciate the idea of injustice. They will never know what it means to accept the reality of an unfair and uncaring world because they will always have someone to make everything all right in the end. As believers, they will never experience a major aspect of what it means to be human.

Personally I’ve never suffered any great injustices in life. I’ve never been a victim of crime worse than some relatively minor property crimes. No one has ever taken pains to humiliate me publicly. I’ve never had any family or friends murdered. With that said, I have received my share of slights, rudeness, unfair treatment, economic exploitation, as well as all the vicarious injustices of family, friends, and society at large. It’s fairly easy to dismiss each small injustice, but it’s more difficult to accept that there’s no guarantee that any of the people over the course of a lifetime who hurt you will ever feel bad about it. It’s even more difficult to accept that mass-murderers and large-scale swindlers sometimes avoid receiving their just desserts, that their victims will never be brought back to life or have their life savings returned. I think it takes a certain amount of maturity to come to terms with this reality, and the proper response is not to rely on baseless hopes of future justice but to strip ourselves of an expectation of justice. We have no guarantee justice will ever be done, and it’s precisely for this reason that we must work hard to achieve it as much as we can in the short time we have. This disillusionment about the world is a kind of virtue and as such provides its own bittersweet reward, the ability to remain somewhat more calm and rational in the face of great injustice.

One response to the Problem of Evil is that God allows suffering so that we can develop certain virtues such as compassion, sacrifice, and humility. I find it remarkable that, with an afterlife as described above, he necessarily denies us the opportunity to experience enduring injustice and thus develop the virtue of resignation and detachment. Of course, any afterlife at all denies us the opportunity to accept the reality of a finite existence and grapple with the extinction of our consciousness. Neither of these observations are direct criticisms of this proposed theodicy, but they do indicate that God would have had to choose which virtues to cultivate in us to the exclusion of others. It seems very odd for God to create a universe in which only atheists can develop certain virtues and still condemn them to hell.

Image: vichie81 | FreeDigitalPhotos.net

Noble Objectives and Deficient Methods

In my legal philosophy course this week, the professor asked us what we thought of religion in general. Although I’ve discussed my views on other religious questions in earlier classes, I didn’t respond to this particular query. I did, however, formulate an answer that expresses my simultaneous interest in and rejection of religion, whose precise terms I had never previously used: I think the objectives of believers are mostly noble, but the methods they use are deficient with respect to some of their objectives and additionally cause unintended harm to themselves and to others.

Although the list of reasons people believe in and practice religion is potentially endless, I believe I’ve identified a fair number of noble or at least unobjectionable things people seek in religion:

• knowledge of…
• where we’ve come from
• where we’re going
• why we’re here
• how we should act
• nature of reality
• hope for…
• existence beyond death
• ultimate justice
• identity
• community
• quiet contemplation
• emotional experiences
• escape from the mundane

Of course, there are also a number of less noble things people seek in religion such as power, respect, money or sex, but this is true of business, politics, sports, acting and music, as well as many other areas of human activity. The only point is that one can have neutral or even good reasons for considering religion.

Just as people’s objectives in religion vary, so do their methods. But here are some very common unreliable methods people use to achieve their objectives:

• blind faith
• unquestioned trust in authority (text, person, tradition, etc.)
• emotion and intuition
• dogmatism

These methods are sometimes effective in achieving the last five items on the list but not knowledge or (justified) hope. That is, stirring one’s emotions with song is certainly a useful way to escape the mundane, but it’s not a legitimate tool for establishing the truth of supernatural claims. In the same way, dogmatism can help build orthodoxy and thus a sense of community, but it doesn’t help anyone understand our origins if it limits acceptance of scientific inquiry. Believers may object to my classification of these methods as unreliable on the ground that their faith, trust or emotion corresponds to the voice of a deity, but my point here is not to explain in detail why I think they’re mistaken but merely to state my general view of religion. Let’s just say I don’t think anyone has a justified claim to have access to the mind of any disembodied spirit. Some believers may also respond that they’re open to the voice of science and reason as a source of knowledge. This is true, but to the extent they receive such information, it’s not from their religious leaders or sacred texts; it’s from scientists and philosophers. I certainly don’t object to that. Others may say that they’re not interested in actual knowledge or that they’re satisfied with any hope at all in the face of great injustice and certain death. This may be true of them, but not of me; I prefer the best approximation of the truth available, not simply what is accessible or comforting. I just don’t think any of the listed methods are valid avenues to knowledge, and I’m not willing to sacrifice knowledge in order to achieve any of the other objectives on this list, as offered by many, if not most, religious groups.

My personal view of any given approach to spirituality strongly correlates negatively with its reliance on faith, authority and dogmatism rather than skepticism, reason and progressivism. I hold a very negative opinion of religious fundamentalism, tied to a rigid interpretation of a static text, and a much more positive opinion of liberal religions such as Unitarian Universalism, in which individuals are actively encouraged to question and to think for themselves. I’m still too much of individualist, however, to belong even to a UU congregation, so it seems I’m on my own seeking the bottom part of the list of objectives. At least I have science to help me with the first!

Comforting Others in Pain

In the face of suffering, believers almost have always something they can say to others: they can say, first, that they're praying for them, and, second, that everything will be alright in the end. Nonbelievers can't honestly say either of these. The closest we can get is that we're thinking about them, which can raise their spirits but not give them hope it'll actually help their problem, and that their suffering will eventually end at death, which really only helps those with terminal conditions and those afraid of hell. There's really not much you can say in the face of harsh reality that doesn't involve asking them to toughen up and accept their plight.

I've been thinking about this recently because I have a classmate who's suffered both a divorce and a diagnosis of cancer within the past half year. (What's worse for him is that his ex-wife is now with another classmate of ours.) He's really nice, honest and hardworking, and I like and respect him. On Facebook, his status updates about his treatment and various difficulties always receive many comments about people praying for him and promising him that it'll be alright in the end. I honestly add that we've missed him and hope to see him again soon, and I do hope all the comments make him feel better, but my inability to say anything more just got me thinking on this topic.

Sometimes I think it'd easier if I again believed that everything will eventually be perfect in the afterlife, but I'd probably again fear the prospect of eternal torment for failure to live a good enough life. If I had a choice between somehow honestly believing that life will never end but that there was even the tiniest chance I would end up in hell, and believing that my life will end forever at death, then I would certainly choose the latter. I'd sacrifice a very, very high probability of eternal pleasure to avoid even a very, very low chance of eternal pain. Of course we can't honestly choose our beliefs, and even seemingly perfectly innocent self-deception can have unpredictable negative consequences, if not for me, then for others. I hope that I can remain as intellectually honest throughout my life as I resolve to be today.

The Evolution of Marriage

I'm sick of hearing the argument that same-sex couples shouldn't seek full marriage rights and should be satisfied with civil unions since marriage is a religious concept. It's not. Marriage is a social arrangement which has evolved throughout history, just as societies as a whole have evolved, and we need to recognize that.

Marriage can receive legal sanction, religious sanction, both or neither. Here in the United States, I think most couples receive both, a large number receive only legal, but very few receive neither or only religious. I'm not aware of any mainstream religious group here whose members don't regularly obtain legal marriage licenses in addition to holding their religious ceremonies. Adherents of most faiths are explicitly required to present the license to the officiant in order for the ceremony to proceed! If religious leaders who claim that marriage is a purely religious concept were honest, they would insist their members refuse to obtain marriage licenses from the government. In reality, they recognize the numerous benefits of legal marriage for their members, but they have no difficulty simultaneously seeking to deny those benefits to others. It's hypocrisy, pure and simple.

Of course, same-sex couples have been seeking, and have obtained within some groups, the opportunity to hold a religious wedding ceremony, but that's not what the same-sex marriage debate in this country is about. It's only about the legal sanction which carries with it a large number of legal rights. But since same-sex marriages are indeed being performed by legally recognized religious groups, and if religion can make marriage valid, then to deny the couples married in those groups a legal marriage license would be a violation of religious liberty. I suppose critics would say those other faiths and their weddings are invalid, but this just makes their bigotry clearer.

Sometimes I hear a proposal to legally convert all marriages to civil unions and let people have whatever religious ceremony they want afterward. But that's just playing with words, and it would cause more harm than good. It would be as if the Fourteenth Amendment had made everyone “legal residents” because some people had religious objections to applying the term “citizen” to former slaves. Such a drastic change would also certainly increase the volume of complaints from people that their marriage had been destroyed. We've had civil marriage for a long time, and abandoning it now would not be productive.

When my wife and I got married almost a year ago, it was an very simple ceremony at the courthouse without any mention of the supernatural. Our commitment to love one another was certainly the most important aspect, but the legal recognition was necessary for immigration purposes. I'm thankful that religious conservatives have at least left us opposite-sex atheist couples alone, but I'm willing to fight against them on the behalf of others when I can.

Not Meant to Be / All for the Best

Though it's possible for an atheist to express the sentiment that “it wasn't meant to be,” I think it's mostly something believers say since it implies that someone directs everything that happens to us and thus controls of our lives. If you think about it, it's usually nothing more than an excuse not to analyze your past conduct for mistakes to determine what you need to change to reach your goal next time. The last time I heard this said, I pointed out that the result could indeed have been quite different if the parties had followed a different course of action. This was met with blank stares and a comment equating to sour grapes.

I have similar objections to the sentiment that “it's all for the best.” No, really, it's not. Or at least, we don't know so. Life might indeed be better with fewer tragedies. It's probably not better that your family member or friend died in an accident. It's absolutely true that some good things only happened because some bad things happened before them, but we don't know whether something even better could have happened if they hadn't. Life is too unpredictable for us to know what is ultimately for the best. We just have to make the best choices we can, given our knowledge and abilities, and take responsibility for the consequences.

Truly Good without God

I understand the recent billboard campaign promoting the idea that people can be “good without God” doesn't target fundamentalists, but I want to mention why I think it won't really have any effect on them whatsoever. No amount of personal virtue or charitable activity could ever convince most of them that you can live an ethical life without their religion. Beyond the issue of belief, which the campaign attempts to address directly, conservative believers have a very specific idea of what it means to be a good person. This includes refraining for all sorts of normal sexual activity, regularly attending and financially supporting a church in the community, and subscribing to and voting according to a conservative political ideology, at least on certain social issues. For some of them, it also means never drinking, smoking or dancing. Unless you act just like them in these matters, you'll never be good in their eyes. At most, you'll be slightly more tolerable.

The problem is that we can't honestly say that we act like strong believers even though we don't believe. We instead have to convince them the way we act isn't immoral because their objections to our lives have nothing to do with actual morality. That's a difficult task but a worthy one.

The Invention of Religion

Last night my wife and I watched Ricky Gervais' new film, The Invention of Lying. It's set in an alternate universe where humans haven't evolved the ability to lie, and absolutely everyone is not only completely honest but also brutally frank in every situation. Gervais' character, Mark Bellison, is the first person on the planet who can tell an untruth, and he uses it to his advantage since people apparently also lack the ability to doubt anyone's veracity and believe whatever he says immediately and unquestioningly.

Using his unique skill, while trying to do something nice for his mother, Mark inadvertently creates the first religion in this world, focused on the “invisible man in the sky.” Though Mark actively seeks out opportunities to lie to get what he wants in other areas of his life, he's very reluctant to take on the role of prophet and does his best to create a reasonably fair and peaceful religion when he's forced to at the behest of the entire world. This is when the film becomes a true religious satire. Though it wasn't quite as funny as the best in this genre, I appreciated the humor. I don't want to give much away, but there are references to Moses, Jesus and even Joseph Smith. The United States Conference of Catholic Bishops rates the film “O” for “morally offensive.” Its official review contains some of the following phrases: “venomous supposed comedy,” “all-out sneering assault,” “despicably belittling,” “pervasive blasphemy,” “fashionable new atheism,” “slithers,” and “calculated cinematic insult.” Those words are like music to my ears, especially considering the source!

I'd give the film a rating of 9 out 10. I enjoyed the novelty of the concept, and any film in which someone exclaims, “@#$* the invisible man in the sky!” and a large crowd cheers in agreement automatically gets an elevated rating in my book. There were, however, a few disappointments. We never really see how perfect honesty would make society radically different from our own except that there's no fiction and they don't have the words true or false. It also seemed that people couldn't even imagine that someone could simply say something mistaken. At the end, I wanted to see more of what happened to his religion, but without the ability to lie, no one else could expand his revelation, so I have no real objection. And, of course, a world without any religion whatsoever would be so different, but I don't think Gervais could have pulled that off without being boring and preachy. This film does a fine job of approaching the concept, and I recommend it to everyone.

Today is International Blasphemy Day!

Today is the fourth anniversary of the publication of Muhammad cartoons in Jyllands-Posten that created an international event, and the Center for Inquiry is commemorating the date as International Blasphemy Day as part of its Campaign for Free Expression. I'm happy to support this anti-holy-day.

According to some Christian theology, it's not possible to commit the unforgivable sin of blasphemy against the Holy Spirit as described in Matthew 12:31-32 while living because it's understood as disbelief until the moment of death. I suppose it gives me something to look forward to! (No, not really.) Of course, it's still possible to commit other kinds of garden-variety blasphemy here and now. Though I'm rather less belligerent than some other bloggers, this anti-theistic blog is itself inherently blasphemous, and plenty of my previous comments would offend a great number of believers despite my never having the specific intention to do so. It's just that I've never hesitated to speak my negative opinion of religion here, fearing that it might offend someone. But of course that's not at all difficult with an anonymous publication and a small number of readers!

I'm sure there will be plenty of blasphemous cartoons, songs, poems and videos posted today, but I don't have anything special to contribute. I'm loath to say something with the sole intention of causing offense, so I'll just say something true the general population doesn't hear often enough: If Yahweh, Jesus, or Allah really existed, as portrayed in their respective scriptures, they would be absolutely evil and worthy of every ounce of contempt and derision we could muster toward them.

Today is the day that we remember that blasphemy is victimless, but that government censorship is not. Let's not forget it.

Reason & Compassion

The two keystone virtues of Humanism are reason and compassion. I've recently come to appreciate that on this blog, while I've emphasized the former thoroughly, I've somewhat neglected the latter. Since I believe this life is the only one we have, that we should make the most of it, and that we're happiest when we work with others to improve the world, my goal in writing should be to truly help others rather than simply entertain my readers by discussing the absurdity of religion.

It's easy enough to point out why a belief is false; it's more difficult, and more productive, to identify why it's believed and address a believer's deeper concerns. Let's look at an example. Modern science quickly and easily dismantles the creationist worldview as a matter of fact, but we need to realize the centrality of a creationist's belief that God is in total control of the universe and thus of their lives. We can, and we should, explain why their beliefs don't match reality, and we need not always be gentle in doing so, but we can't forget that creationists are humans just like ourselves who happen to have a mistaken viewpoint. If one is to make any progress in promoting any idea, it does no good to simply dismiss anyone who disagrees as stupid. We need to appreciate that creationists don't cling to a non-scientific view of the universe because they're truly convinced by the evidence that it's correct; they cling to it because they're afraid of what it means if it's wrong. It's important to explain, therefore, how evolution has provided us with an instinctive morality and the ability to reason, and that the sciences have given us a greater understanding and control of our lives than religion ever did. It's important to make them understand that accepting evolution doesn't equate with descent into moral anarchy. Laughing at believers can be fun, but it has only entertainment value and should never be the majority of my religious commentary because it serves only ourselves. Showing believers they don't need to believe in the supernatural in order to be happy, on the other hand, is a work of both reason and compassion.

The non-religious generally understand the practical impossibility of truly hating the sin while also truly loving the sinner, but I have failed to realize that in hating religious belief, I end up hating the religious believer. It's unacceptable, however, to have greater concern for an idea, whether that idea be religious or secular, true or false, than for humankind. Since my innate tendency is to do otherwise, I must focus more on loving the irrational person than hating their irrationality. None of this should at all imply that I should ever back down from communicating or defending my disbelief, simply that I shouldn't let winning every argument and pointing out every logical error forever trump all other concerns. Perhaps the most frustrating experience in life is attempting to have a conversation on a particular topic with a person who has adopted an irrational stance toward it, but that doesn't excuse me for becoming upset when I should anticipate the probable reaction from the beginning. It is irrational, and thus hypocritical, of me to expect others to be rational. I shouldn't even respond in kind to those who antagonize me. There is little virtue in treating people well who return the favor; there is, however, much in rising above pettiness and treating others with the compassion they have not earned.

Being Positive

Yesterday I finished taking my first set of finals in law school. I studied more for those four exams than I did combined over the course of six years pursuing two undergraduate degrees, when I found studying for tests mostly superfluous. I've also moved into a new apartment with my wife in a different part of the city. I mention all of this to explain my lack of activity on this blog in the past few months. Not only have I had very little time to actually write, but I've been so busy with my education, my marriage and our new dwelling that I haven't given religion much thought except where it happens to intersect with my daily life.

At some point, however, it seems there's really nothing more for me to say about humanity's innate tendency to think and act irrationally. I really tire of being so critical and negative, even when I think the target in question is fully worthy of all the disdain I could ever muster. I don't even know whether there's really something positive to promote in Humanism. Its ideals are so high-level as to be practically useless for daily living, and the non-religious tend to be so individualistic that we have difficulty organizing and building real communities. I intend to concentrate on developing my own personal virtue without reference to any ideology or philosophy.

Nothing New Under the Sun

I've grown weary of discussing the statements and actions of religionists in this blog. A couple of years ago I adopted a policy of monitoring the opinion section of my local newspaper in order to provide a source of regular material to address. Since then, I've written dozens of blog entries about perhaps a hundred letters and editorials. Although I've found a brand-new local violation of church-state separation, I've chosen to ignore it and to officially revoke the policy altogether. Believers have nothing new to say, and I have nothing new to say in response. It's the same idiocy over and over again. The average person in the area can't reason their way out of a wet paper bag, and I'm tired of arguing with a brick wall. This is not at all to say that I won't discuss the stupidity of religion, just that I won't feel obligated to myself to mention every example of stupidity that finds its way into the pages of the local newspaper.

Why I Would Never Be Elected to Public Office

Although I have no intention of ever running for public office, the thought occasionally crosses my mind that I would have no chance as someone who has publicly acknowledged his atheism. The problem would be compounded if my otherwise anonymous blog were connected with my name and the media presented some particularly damning quotes as sound bites. As an intellectual curiosity, I have gathered a selection of the most anti-theistic quotes from Secular Planet and present them here in reverse chronological order.

Today is Blasphemy Day International!

If Yahweh, Jesus, or Allah really existed, as portrayed in their respective scriptures, they would be absolutely evil and worthy of every ounce of contempt and derision we could muster toward them.

Foolish Wager

This is why religion is evil.

Know Thy Enemy

I consider religious dogma my enemy...

Buckle Up With Jesus

[T]heir best friend is imaginary, but pretending they have a magical sky daddy watching over them must make them feel better.

Atheism as Medicine

Religion is indeed a mental disease...

Why Religious Belief Matters

Religion gives bigots moral cover...

Reverse Stupidity

All of this suggests the devil is highly incompetent and poses no threat to anyone with half a brain, but I suppose that's not the church's target audience.

The Importance of Religious Literalism

[T]he message of the bible is essentially tyrannical and barbaric...

Perpetual Adoration

As is typical with religion, it's just absurdity upon absurdity.

Hell: The Evilest Doctrine

Whenever I hear Jesus referred to as loving or merciful, I wince. While the gospels do contain some benevolent teachings, these are completely overshadowed by Jesus' recurrent threat of unending torture for anyone who fails to accept his message. One cannot expect praise for preaching love while simultaneously executing divine blackmail.

No Sacred Cows

Most people think the message [of the gospel] is love and forgiveness whereas it's actually, “Believe or fry!”

The Necessity of Doubt

I simply cannot respect anyone who claims to have never doubted their beliefs.

Religious Justification for Bigotry

[A]s is often the case, it's primarily religion that's hindering social progress. Whether religion actually creates bigotry or simply provides hypocritical justification for it, irrational belief is the enemy of human advancement.

Not Following Jesus

The key to understanding this divergence is to realize that Jesus' ministry as portrayed in the Gospels was essentially an apocalyptic cult.

Scrupulosity, OCD and the Doctrine of Hell

The Christian God was a monster in my eyes whom I grew to fear and despise more and more over the years.

Religion and My Life

[R]eligion is the principal virus of irrationality in our world, affecting the majority of people around the globe and in my own country. This irrationality often leads to poor decisions, injustice and misery...

Why I'm No Longer A Catholic

The Bible is full of stories of violent injustice of all types committed by God, commanded by God, rewarded by God, or looked favorably upon by God: wars of conquest, slaughter of innocent men, women, and children, divine plagues, looting, slavery, death penalty for minor infractions, and a worldwide flood.

The Bible is full of material which suggests it is the work of humans and not of God: contradictions, failed prophecies, scientific errors, religious intolerance, misogyny, racism, sexual perversion, and blatant absurdities.

Eventually, however, I mustered the courage to say to myself, “If there exists a deity who will punish me forever for rejecting something as absurd, implausible, and disgusting as Christianity, then so be it.”

Experiences of an Apostate

God was never my friend and I didn't mourn his passing.

Reflections on Two Years Without God

Nevertheless, I celebrate my atheism for liberating me from the chains of religion and granting me the freedom to truly live in the light of reason.

The Muslim Immunity to Irony

I have since learned that Islamic scriptures are no less violent, intolerant, and hypocritical, simply more tedious and disorganized.

Rental Capsules vs. Neutral Spaces

Religion is the disease and secularism is the cure.

Three Church Signs

I believe every religion is false...

Of course, there are several other reasons why I wouldn't run or have any chance of being elected, but it was still interesting compiling this list. I know most atheist blogs have more virulent criticism than mine, but I consciously avoid being inflammatory for its own sake and I still end up disqualifying myself as a political candidate many times over simply be discussing what I believe in a relatively measured manner. Such is life in the United States.

Deity Replacement Therapy

I don't remember where I first encountered the idea of replacing God and Jesus in your mind with other names whenever you encounter them spoken or written by believers in order to remove any associated emotional baggage and to remind yourself how absurd religion sounds from the outside, but I would like to present my own list of common expressions having done exactly that. I have selected Zeus and Apollo as the father and son deities to replace God and Jesus, not because their mythology most closely matches Christian mythology – Osiris and Horus are probably the best fit – but because Zeus is the probably the best known pagan god and the name Apollo sounds better to my ears and can't be confused with the homophonic name Horace.

God » Zeus

• Zeus bless you.
• Zeus bless America.
• Zeus is love.
• Zeus works in mysterious ways.
  
• Zeus doesn't believe in atheists.
  
• With Zeus, all things are possible.
  
• In Zeus we trust.

Jesus » Apollo

• Apollo loves you.
  
• Apollo saves.
• Apollo is lord.
  
• Apollo is the answer.
  
• Real men love Apollo.
  
• You've got a friend in Apollo.
• No Apollo, no peace. Know Apollo, know peace.
• What would Apollo do?

I find it remarkable that a similar yet distinct effect results if you simply use the somewhat more proper but less familiar names Yahweh and Yeshua. The former brings a very abstract concept back to its origins as a historically provincial deity and the latter reminds you that Jesus was not the sanitized, westernized version many people imagine as their best friend.

If you think of any common expressions containing references to either God or Jesus, please leave me a comment and I'll consider adding them to the list. Thank you!

Atheism as Medicine

Although I have strong reservations about the Freedom from Religion Foundation's choice of venues for posting that “religion is but myth and superstition which hardens the heart and enslaves the mind,” I certainly can't disagree with the message itself. Religion is indeed a mental disease, and one which in my case was literally almost fatal. Critics of atheism often argue that it doesn't offer anything inherently positive or constructive and that it only tears down religion. They're correct, of course, but they're entirely missing the point. If religion is a disease, atheism is the medicine. It doesn't offer anything beyond canceling out superstition in exactly the same way that most medicine doesn't offer anything beyond canceling out sickness. We don't dismiss chemotherapy for just treating cancer but not offering any benefit to those who are already healthy! It may even be argued that I'm missing the point because atheism doesn't need to offer us anything whatsoever in order to be true.

The Day My Life Changes Forever

Today is my wedding day. My atheist bride and I are having a very simple ceremony at the courthouse this afternoon with only my parents and her grandparents in attendance and a modest wedding reception on Sunday afternoon to celebrate with the rest of our family and friends. Then we're ready to spend the rest of our lives together! For the longest time, I thought this day might never come, but my soon-to-be wife came into my life almost seven months ago and has since surprised me with her affection, devotion and love. I hope to prove myself worthy of her and make her happy each and every day that I'm fortunate enough to find myself with her. This is, of course, a very happy time for me, but I still have time to reflect on the influence of religion on marriage.

My younger sister is also engaged to be married and she and her fiancé are currently doing the pre-marriage counseling with a priest at her parish. When she mentioned to him earlier this week that I was getting married rather quickly, he asked whether anyone had talked to me about my decision. If someone who knew me well had suggested this, I would be open to listening to them. If someone who doesn't know me well but who has plenty of marital experience suggested it, I would be slightly annoyed but not upset. But for someone who doesn't really know me and who has voluntarily vowed never to have any romantic relationship to presume give me unsolicited advice about marriage is absurd. This is a man who believes that he can never have sex, masturbate nor even entertain sexual thoughts without incurring the wrath of his supposedly all-loving god and he thinks he's qualified to advise me about the woman I love simply because he's studied ancient mythology and received an official title. I'm a proud apostate and I resent the church's attempted interference in my life.

Since my bride doesn't yet have permanent residency in the United States, right now the primary advantage of getting married is that she can apply for a green card fairly easily once our marriage is official. At this time, I think of people who don't enjoy this right: same-sex couples. When opponents of gay marriage make the argument that homosexuals don't really need legal recognition of their relationships, I will always think of this clear example that shows them how mistaken they are. Same-sex couples in our situation more often end up separated by oceans because they have no way to ensure they can be in the same country. This is just another instance of religion causing needless suffering.

I'm looking forward to sharing all of my future joys and sorrows with my godfree wife. It will be easier to nurture our marriage working strictly within the parameters of reality, without any concern for fairy tales and sky spirits.

Why Religious Belief Matters

Whenever someone criticizes religious belief, almost invariably they're confronted with the question of why they care what other people believe. The best response to this is that beliefs often translate into actions. Sometimes religious belief motivates benevolence such as charitable activities – and even that is frequently tainted by proselytism – but it can equally well motivate malevolence such as holy wars, inquisitions and terrorism. While these evils are almost completely absent from modern Christianity, a week ago in the United States we witnessed the very real power that religion still wields to inflict suffering on society with the passage of more laws against same-sex marriage across the country, most notably Proposition 8 in California but also Amendment 2 in Florida, which won by a twenty-four percent margin in a swing state carried by the supposedly most liberal Democratic presidential candidate in history.

I have clear political opinions on many different topics, but my strongest views generally relate to those issues in which religion is a major component to one side's arguments: same-sex marriage, sex education and church-state separation. Note that I don't necessarily think these are the most important issues, just the easiest to decide which side to support. Other issues I care strongly about, such as universal healthcare, are complicated matters about which people can disagree for purely secular reasons. But the above issues only exist because of religion.

The nonreligious community, for example, overwhelming supports same-sex marriage, for there are no good secular arguments against extending full rights to every person to marry whomever they wish. Undoubtedly, there are some bigots who would voice opposition to same-sex marriage even in a world without religion but not enough to matter politically. Religion gives bigots moral cover and even pressures otherwise liberal-minded people to align with them. When I was devoutly religious, I fell into the latter category. I had nothing against homosexuals in general – even if I felt somewhat uncomfortable around the most open of them – but from what the Catholic Church teaches, I believed God demanded I oppose it or risk eternal damnation! Upon my deconversion, I immediately changed to support civil unions and very soon after to full same-sex marriage. I believe that most opposition to same-sex marriage would dissolve immediately if religion were to magically disappear, especially since churches are behind almost all the organized opposition.

That will never happen, of course, but if we can convince people to stop believing altogether, to adopt more liberal religious beliefs or simply to take their beliefs less seriously, then the result would probably be a freer, more equitable and most just society. I don't recommend that you begin criticizing religion unless you want to, but if you enjoy it like I do, then don't let anyone convince you that you're wrong to do so.

Election Reflections

I'm very pleased the country and Florida went blue. Part of northeast Florida even turned purple while the rest ended up a slightly lighter shade of red. Duval County was essentially even, with McCain winning by only a single point after Bush carried it by sixteen points twice. I'm greatly relieved we avoided the national disaster waiting to happen with Sarah Palin anywhere near the White House.

I'm equally disappointed the “marriage protection” constitutional amendment, which bans same-sex marriages and civil unions even though it's already outlawed by four statutes, passed 62 percent to 38 percent, breaking the sixty-point threshold necessary for adoption. I'm not surprised it received a majority, but I was hoping it would fall a few points short. There are still too many bigots in this state and the rest of the country. This is the biggest reason I hate religion.

Congratulations to President-elect Barack Obama!

Blasphemy Will Have to Wait for DVD

Today I was disappointed to learn that no cinema within at least fifty miles of Jacksonville, Florida, is showing Bill Maher's new anti-religion film Religulous. I had been planning on watching it for months and I thought it was notable that its release coincided with the fourth anniversary of my apostasy from the Catholic Church. I suppose that the local cinemas may have simply concluded they wouldn't make enough money from it, but perhaps they feared generating a backlash from religious groups. This seems especially plausible given that most cinemas today have eighteen to twenty-four screens and benefit from showing as many different films as possible. Now I will have to wait until it's released on DVD.

Ever since the film was announced, I've wondered why it's not spelled Religiulous. I can't think of a single word or even name has a soft G without an E or I following it. I thought it was pronounced with a hard G until I watched the preview!

Prayer at the Obama Rally

Yesterday I attended the Obama rally at Metro Park here in Jacksonville, Florida. It was the first campaign rally I've ever attended, so I didn't know exactly what to expect, but I was greatly disappointed by how it began: the very first speaker was a Christian minister who delivered a public prayer! What's more, it was explicitly Christian and partisan because he prayed “in Christ's name” and asked for blessings specifically for Obama and not the other candidates. I immediately wanted to boo to express my objection to this religious invocation at a supposedly secular political event, but I was afraid of the consequences of such vocal opposition, so I just kept my head raised, crossed my arms, frowned and looked around for others who shared my disapproval. I found some who didn't seem to be participating, and later a friend of mine told me she also had problems with the prayer. I know we weren't alone in our discomfort with it. Perhaps I will contact the Obama campaign today to register a complaint.

For me, the prayer put a damper on the entire event, though not enough to ruin the full experience. I got see and hear Obama in person as well as Senator Bill Nelson and few other political figures. The rally was certainly a success in terms of turnout: there were approximately twelve thousand people in attendance and another eight thousand who were turned away because there was no more room in the park! I just wish the Democratic Party would stick to the issues rather than pandering to the religious and sacrificing their commitment to secularism.