Showing posts with label personal. Show all posts
Showing posts with label personal. Show all posts

2009-10-03

Godfree for Five Years

Today is the fifth anniversary of my apostasy from the Catholic Church. It's hard to believe that it's already been half a decade since I finally stopping worrying about being damned to eternal torment and began to truly live my life. In some ways, it feels like it was only yesterday, for it was the most significant day in the story of my life. It's also hard to believe that it's been almost three and a half years since I started this blog. I know I've averaged less than one post per week, but I'm proud of what I've written. In general, I've come so far and I'm very happy about that.

Share/Save/Bookmark

2008-12-30

Goals & Accomplishments

Throughout most of this decade, I've approached the new year with a certain amount of dread. It seemed I had made another trip around the sun without doing anything important, without taking any steps to making my dreams come true. This year is quite different as I've chosen a new, promising career path and found the love of my life, so it seems especially appropriate to reflect on what has happened and what is yet to happen.

Here are my major accomplishments of 2008 (in chronological order):
  • got accepted to law school
  • got married
  • moved out of old apartment
Here are my goals for 2009 (in chronological order):
  • begin law school and study hard
  • help wife obtain green card
  • find new apartment
Happy New Year 2009!

Share/Save/Bookmark

2008-11-21

The Day My Life Changes Forever

Today is my wedding day. My atheist bride and I are having a very simple ceremony at the courthouse this afternoon with only my parents and her grandparents in attendance and a modest wedding reception on Sunday afternoon to celebrate with the rest of our family and friends. Then we're ready to spend the rest of our lives together! For the longest time, I thought this day might never come, but my soon-to-be wife came into my life almost seven months ago and has since surprised me with her affection, devotion and love. I hope to prove myself worthy of her and make her happy each and every day that I'm fortunate enough to find myself with her. This is, of course, a very happy time for me, but I still have time to reflect on the influence of religion on marriage.

My younger sister is also engaged to be married and she and her fiancé are currently doing the pre-marriage counseling with a priest at her parish. When she mentioned to him earlier this week that I was getting married rather quickly, he asked whether anyone had talked to me about my decision. If someone who knew me well had suggested this, I would be open to listening to them. If someone who doesn't know me well but who has plenty of marital experience suggested it, I would be slightly annoyed but not upset. But for someone who doesn't really know me and who has voluntarily vowed never to have any romantic relationship to presume give me unsolicited advice about marriage is absurd. This is a man who believes that he can never have sex, masturbate nor even entertain sexual thoughts without incurring the wrath of his supposedly all-loving god and he thinks he's qualified to advise me about the woman I love simply because he's studied ancient mythology and received an official title. I'm a proud apostate and I resent the church's attempted interference in my life.

Since my bride doesn't yet have permanent residency in the United States, right now the primary advantage of getting married is that she can apply for a green card fairly easily once our marriage is official. At this time, I think of people who don't enjoy this right: same-sex couples. When opponents of gay marriage make the argument that homosexuals don't really need legal recognition of their relationships, I will always think of this clear example that shows them how mistaken they are. Same-sex couples in our situation more often end up separated by oceans because they have no way to ensure they can be in the same country. This is just another instance of religion causing needless suffering.

I'm looking forward to sharing all of my future joys and sorrows with my godfree wife. It will be easier to nurture our marriage working strictly within the parameters of reality, without any concern for fairy tales and sky spirits.

Share/Save/Bookmark

2008-10-03

Godfree for Four Years

Today is the fourth anniversary of my apostasy from the Catholic Church. Recently I've noticed it's becoming increasingly difficult for me to remember what it was like to really believe everything I now consider nonsense. My status as a former devout Catholic seems less important to my identity as time passes. Indeed, my status as an atheist seems less important than it did just a few months ago. Sometimes I consider discontinuing posting here, visiting forums, reading blogs, listening to podcasts and buying books because it often feels pointless to spend so much energy on the non-existent. But religion was my primary hobby, as it were, for more than a decade and irreligion has taken on that role for the past four years. There's no topic that interests me so intensely. Religion simultaneously attracts and repulses me, and I always want to discuss it even if there's nothing new under the sun. So until further notice, the pursuit of my fascination continues.

This year the date of my apostasy has additional personal significance: it's the birthday of my girlfriend of two months, who also happens to be an atheist. Since she was raised without religion in a socialist country, her experiences are very different from my own; religion doesn't really interest her at all!

Share/Save/Bookmark

2007-10-03

Godfree for Three Years

Today is the third anniversary of my becoming a freethinker. In the months directly following my apostasy, I had plenty to say about my newfound freedom and peace. On the first anniversary, I wrote a thoughtful piece on an online forum reflecting on the many changes of the previous year. On the second anniversary, I wrote a simpler yet still substantive blog entry. This year I have very little to say because I have grown so accustomed to my situation, but I still want to commemorate one of the most important occasions in my life here in the most appropriate venue available. Here's to my intellectual freedom!

Share/Save/Bookmark

2006-10-03

Reflections on Two Years Without God

Today is the second anniversary of my apostasy from the Catholic Church. As detailed below, I had experienced almost four months of an emotionally tumultuous deconversion by 3 October 2004. It was on that day that I attended Mass for the last time, that I found and extensively read an excellent website by a Catholic apostate which addressed my concerns quite directly, and that I decided to completely reject the Catholic faith. I have only been inside any church twice since that day: once in November 2004 to attend the baptism of one of my nieces and once in June 2005 to accompany my girlfriend who wanted to see the inside of the admittedly beautiful church where I used to be a parishioner. I have not prayed, I have not read scripture, I have not meditated, I have not repented and I have not returned to the Church at all. I have shown that I don't need any belief in the supernatural to lead a happy life.

The anniversary of another very important day occurs on either 5 June or 12 June. That was the day when I shared an enlightening conversation with a good friend, who had apostatized in the preceding years, which encouraged me to begin my investigation into the claims of Catholicism and actively pursue the doubt which had lain dormant in my mind for several years. The date is uncertain because I didn't make any written note of the conversation at the time. The earliest record documenting my religious difficulties during this time period is found on 18 June and I clearly remember the conversation taking place on a Saturday afternoon in the parking lot of a restaurant in another city during that month.

The past two years have been, without the slightest doubt, the best of my adult life. Sincere belief in the Catholic faith colored my entire existence for six years and made me miserable, full of fear, anxiety, and even loneliness. I have recounted the details in my first entry in this blog and I will not repeat them here, and I will only say that the removal of that dark, threatening cloud of doom hanging over my head alone rendered my life almost infinitely happier. Indeed, atheism itself does little to advance human happiness except by its service of demolishing the false hopes and fears of religion. Nevertheless, I celebrate my atheism for liberating me from the chains of religion and granting me the freedom to truly live in the light of reason.

Share/Save/Bookmark

2006-04-18

From Catholic to Atheist

In the interest of providing additional perspective to my thoughts, I will now share the tale of my journey from Catholicism to atheism.

The circumstances of my entrance into the Church are very commonplace. My Catholic parents had me baptized shortly after my birth, brought me to Mass each Sunday, and sent me to formal religious education until I received the sacrament of confirmation at the age of thirteen. Around that time, I developed a serious interest in religion and became relatively devout in my faith. I sought to understand the teachings of the Church more deeply. I read the Bible, the newly published universal catechism, and a few books on apologetics, though my forays into online apologetic debate were largely uneventful. Discussion of religion with two atheist friends at the end of high school, however, planted seeds of major doubt in my mind, which seemed to flower immediately before being quickly crushed by fear and anxiety.

At university I entrenched myself even more deeply into religion, leading to serious considerations of entering the seminary or the monastery, but the fear of an eternal hell which had forcefully preserved me in the faith soon created a terrestrial hell for me in form of scrupulosity. I will not discuss the details of the situation, but I will say that it truly was a nightmare. The condition persisted for years with only temporary, partial, and sporadic reprieves despite extensive assistance from the clergy and other persons. Eventually, however, the issue of doubt became a major focus of my obsession and the seeds planted years before germinated such that they were ready to blossom with the proper amount of cultivation.

A frank discussion with a friend who had earlier made a similar journey provided the catalyst to a thorough investigation of my doubts over the course of several months. During this time I read everything that I could find, online or in print, pro- and anti-religion. I spoke with family, friends and priests. I spent much time in prayer and in thought. In the end I found that I had lost my faith from a combination of the obliteration of my former justifications for belief, the establishment of numerous insurmountable objections and difficulties, and the realization that everything in life makes much more sense if Catholicism is indeed false. I left the Church almost four months after my initial decision to question my religion.

Though my sufferings certainly helped prompt the investigation, my loss of faith and subsequent apostasy were the result of logical, systematic inquiry rather than an emotionally motivated escape from the torment I experienced at the hands of religion. I am certain, however, that many believers will dismiss my reasons as less than noble. In response I would like to indicate that my decision to face my doubts and fears demanded a certain amount of courage. With my understanding that to entertain and indulge one's doubts was a sin grave enough to merit eternal damnation, I willfully endangered my soul in order to satisfy my sense of intellectual honesty and desire for truth. Additionally, I realized that it would perhaps be impossible to feel sorry and thus seek forgiveness for the sin of doubting if I found the Catholic faith to be true, meaning that I effectively had to surmount a point-of-no-return in order to even begin. Whatever the case, supposed emotional motivations do not discount rational argumentation and criticism.

My scrupulosity immediately and substantially diminished upon my apostasy, though the fear of hell lingered for approximately six months before fully dissipating. I initially considered myself an agnostic, but the more appropriate term would have been weak atheist. A further examination of the problem of evil a few months later prompted my transition to strong atheism. I have maintained that position since and that is where I stand today.

Share/Save/Bookmark